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  • The Highest Of All Missionary Motives

    • 22 Jun 2011
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    If, therefore, God desires every knee to bow to Jesus and every tongue
    to confess him, so should we. We should be ‘jealous’ (as Scripture
    sometimes puts it) for the honour of his name - troubled when it
    remains unknown, hurt when it is ignored, indignant when it is
    blasphemed, and all the time anxious and determined that it shall be
    given the honour and glory which is due to it.

    The highest of all missionary motives is neither obedience to the
    Great Commission (important as that is), nor love for sinners who are
    alienated and perishing (strong as that incentive is, especially when
    we contemplate the wrath of God), but rather zeal - burning and
    passionate zeal - for the glory of Jesus Christ.

    Some evangelism, to be sure, is no better than a thinly disguised form
    of imperialism, whenever our real ambition is for the honour of the
    nation, church, organization, or ourselves. Only one imperialism is
    Christian, however, and that is concern for His Imperial Majesty Jesus
    Christ, and for the glory of his empire or kingdom.

    John Stott

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  • Come to me, all you who are weary and burdened, and I will give you rest

    • 14 Jun 2011
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    (via Justin Taylor)
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  • Follow Me, Boys!

    • 13 Jun 2011
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    Here is a song from last night's family movie.

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  • C.S. Lewis on why he preferred fairy tales to “realism”

    • 2 Jun 2011
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    A far more serious attack on the fairy tale as children's litera­ture comes from those who do not wish children to be fright­ened. I suffered too much from night-fears myself in childhood to undervalue this objection. I would not wish to heat the fires of that private hell for any child. On the other hand, none of my fears came from fairy tales. Giant insects were my specialty, with ghosts a bad second. I suppose the ghosts came directly or indirectly from stories, though certainly not from fairy stories, but I don't think the insects did. I don't know anything my parents could have done or left undone which would have saved me from the pincers, mandibles, and eyes of those many-legged abominations. And that, as so many people have pointed out, is the difficulty. We do not know what will or will not frighten a child in this particular way. I say 'in this particular way* for we must here make a distinction. Those who say that children must not be frightened may mean two things. They may mean (1) that we must not do anything likely to give the child those haunting, disabling, pathological fears against which ordinary courage is helpless: in fact, phobias. His mind must, if possible, be kept clear of things he can't bear to think of. Or they may mean (2) that we must try to keep out of his mind the knowledge that he is born into a world of death, violence, wounds, adventure, heroism and cowardice, good and evil. If they mean the first I agree with them: but not if they mean the second. The second would indeed be to give children a false impression and feed them on escapism in the bad sense. There is something ludicrous in the idea of so educating a generation which is born to the Ogpu and the atomic bomb. Since it is so likely that they will meet cruel enemies, let them at least have heard of brave knights and heroic courage. Otherwise you are making their destiny not brighter but darker. Nor do most of us find that violence and bloodshed, in a story, produce any haunt­ing dread in the minds of children. As far as that goes, I side impenitently with the human race against the modern reformer. Let there be wicked kings and beheadings, battles and dun­geons, giants and dragons, and let villains be soundly killed at the end of the book. Nothing will persuade me that this causes an ordinary child any kind or degree of fear beyond what it wants, and needs, to feel. For, of course, it wants to be a little frightened.

    The other fears—the phobias—are a different matter. I do not believe one can control them by literary means. We seem to bring them into the world with us ready made. No doubt the particular image on which the child's terror is fixed can some­times be traced to a book. But is- that the source, or only the occasion, of the fear? If he had been spared that image, would not some other, quite unpredictable by you, have had the same effect? Chesterton has told us of a boy who was more afraid of the Albert Memorial than anything else in the world. I know a man whose great childhood terror was the India paper edition of the Encyclopedia Britannica—for a reason I defy you to guess. And I think it possible that by confining your child to blameless stories of child life in which nothing at all alarming ever happens, you would fail to banish the terrors, and would succeed in banishing all that can ennoble them or make them endurable. For in the fairy tales, side by side with the terrible figures, we find the immemorial comforters and protectors, the radiant ones; and the terrible figures are not merely terrible, but sublime. It would be nice if no little boy in bed, hearing, or thinking he hears, a sound, were ever at all frightened. But if he is going to be frightened, I think it better that he should think of giants and dragons than merely of burglars. And I think St George, or any bright champion in armor, is a better com­fort than the idea of the police.

    I will even go further. If I could have escaped all my own night-fears at the price of never having known 'faerie', would I now be the gainer by that bargain? I am not speaking care­lessly. The fears were very bad. But I think the price would have been too high.

    Read the whole essay here.

    (via Justin Taylor)

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  • About

    I am a husband, a father, and a pastor at Grace Chapel. I also post here.

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